![]() The results showed that the word tasbih using maṣdar (Subhāna) states as an affirmation. Primary data sources come from Tafsr mafātih al-Ghayb, Tafsr al-Misbah, Tafsr Sayyid Quṭb, Tafsr Wahbah al-Zuhayli, and Tafsr al-Qurṭubi. This type of research is library research. research method used in this study is the mauḍū'i method. This study aims to seek clarification of the expression of tasbih and seek the opinion of mufasir on the differences in the expression of tasbih at the beginning of the surahs of the al-Qur’an. The word tasbih is a maṣdar of the word sabbaha which means to keep God away from bad qualities. In the al-Qur’an, there are seven surahs that start with the root word of sabbaha in various forms. Keywords: The Istinbath of the Law, Maslahah Mursalah, Conditional Waqf, Ibn Taimiyah Is a benefit that is considered to bring benefits to humans and is not found basically in syara '. inĪpplying the istinbath of law, Ibn Taimiyah applied maslahah mursalah as his legal approach. In short, such conditions are deemed null and void, but the endowments remain valid. if waqif requires for certain fields that have no merit, then the effort is a futile both in the Taimiyah's opinion on conditional waqf is the inclusion of conditions on waqf must realize the meaning of taqarrub TheĪuthor conducts research on conditional waqf in Ibn Taimiyah's perspective, finally, the author concludes that Ibn ![]() Istinbath of Ibn Taimiyah's law will be explained about reservations and its participation in waqf contracts. ![]() in this case Ibn Taimiyah's opinion about the conditional and The research method, the author uses analytical content. That I use is library research, which is the object of research regarding Ibn Taimiyah's opinion in conditional waqf. If someone wants to donate enough with the intention of endowments only. Many cases of waqf occur in the community, where waqif provides conditions that are not in accordance with the object ![]()
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